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Of Interest

ELEMENTS

Fire on Fire Light and Power, Warmth and Energy They did generate.

Earth joined them then To Life She gave Birth And solid Foundations built.

Along came Water Some Channels to carve Through which all Energies flow.

Around them All The Air did blow Winds of Thought and Deed intertwined. Power raised, Power spread Thus It Was

So Mote It Be.

Make a Budget

If you haven't done this already, you should make a budget. Figure out how much money comes into your home, and how much has to go out each month. Be sure to set some aside for savings, in the event that you find yourself unemployed or facing unexpected debts. If there are things you can cut back on, then do so. Once you've made your budget, take a look at what's left over. The amount left over is what you can spend on non-vital things. In some situations, there may not be much. Whether you have a lot of extra cash left over or just a little, the key here is to only spend within your means.

Stop Buying Things You Don't Need

Okay, so the big silver pendant with the dragon and the giant amethyst is really pretty. Do you have to have it? Is it something you can't live without? Chances are that if you step aside for a while, and take some time to think about your purchase, you'll realize that the money spent on that pendant might be better used somewhere else. Don't buy things that aren't essential -- and a good way to avoid buying stuff you don't need is to train yourself not to impulse buy. If you go into your favorite Witchy Shoppe to buy one book, don't come out with three just because some of them were on sale. Buy what you need, and no more. If you really need the other items, you can go back and get them later, once you've thought about it.

 

Make Your Own

There are a bazillion and one different Pagan and Wiccan shops out there, all catering to the notion that it's far easier to plunk down some money and buy something than it is to handcraft it. In tough economic times, you should make your own stuff whenever it's feasible. If it's more cost-effective to gather your own twigs and make a besom yourself than it is to go out and purchase one, then why not do it? The added bonus of making your own ritual and craft supplies is that with each piece you make, you infuse a bit of your personal energy into the item.

Charge of the God 1

Here's something I picked up recently. The writer felt that there should be a Charge of the God to go with The Charge of the Goddess.

 

***** Listen the the words of the Great Father, who of old was called Osiris, Adonis, Zeus, Thor, Pan, Cernunnos, Herne, Lugh and by may other names: "My Law is Harmony with all things. Mine is the secret that opens the gates of life and mine is the dish of salt of the earth that is the body of Cernunnos that is the eternal circle of rebirth. I give the knowledge of life everlasting, and beyond death I give the promise of regeneration and renewal. I am the sacrifice, the father of all things, and my protection blankets the earth." Hear the words of the dancing God, the music of whose laughter stirs the winds, whose voice calls the seasons: "I who am the Lord of the Hunt and the Power of the Light, sun among the clouds and the secret of the flame, I call upon your bodies to arise and come unto me. For I am the flesh of the earth and all it's beings. Thru me all things must die and with me are reborn. Let my worship be in the body that sings, for behold all acts of willing sacrifice are my rituals. Let there be desire and fear, anger and weakness, joy and peace, awe and longing within you. For these too are part of the mysteries found within yourself, within me, all beginnings have endings, and all endings have beginnings." So Mote It BE!

Charge of the God

 

This is the second Charge of the God I have.

 

**** THE CHARGE OF THE GOD Listen to the words of the God, who is the son, brother, lover, and consort of the Lady: I am the fleet deer in the forest, I am the beach which receives the waves, I am the sun which warms the earth. I am the Lord of the Spiral Dance of Life, Death and Rebirth, the gentle reaper, the Winter stag and the Spring fawn. All things are of me, for I am of the Goddess, opposite, yet not opposing. I bring birth forth from the womb that is a tomb, for I am the seed which fertilizes. I am abundant Life, for I am the grain that grows and I am death, the harvest in the Fall. And I am rebirth after darkness, for I am the seed that springs forth anew. I am fertility, the spreader of Life, and I am the Lord of Death, which adds value to life. I am the Guardian of the gate between Life and Death. I am King of the Underworld, where no living being may venture, but I am also the King of Rebirth, turning the tomb into a womb.

 

I bring love and strength, peace and passion, hope and joy, for I am the gentle lover in the night. All that I am comes from the Great Mother, the Divine Star Goddess, who is Mother of us all.

 

********** Feel free to use this one as is, or to adapt it in whatever way feels right to you. Blessed Be!

 

The Coven 

Greetings All! This article was written by me several years ago, but I thought it might be of interest here, as it discusses several issues relevant to modern Witches. Any thought or feedback most welcome! Please remember, that although the historical stuff is pretty general, the other parts of the article are my own ideas, and not necessarily applicable outside of my own tradition :) Covens and Witches In 1662, Isobel Gowdie of Auldearne made four separate confessions of being a Witch, and in the process, gave the word "Coven" to the world. Although there is no other historical evidence for this word, it has proven to be one of the most lasting facets of Witchcraft - ask anyone today what Witches do, and the answer will almost certainly include the fact that they meet in groups, called "Covens". So given that a number of modern Witches do, in fact, either run, or belong to, a Coven - just what is its purpose in 20th (and 21st) century Western Civilisation? Why has this word of such dubious historical veracity survived over three hundred years? Is there a place in our modern world for a social group which, as far as we know, occurred only in 17th century Scotland? The very fact of its survival for over three hundred years argues that there is a place for such a group. In my own case, I have been a member of, and run, Covens of Witches for a number of years, and it is a social model which fits extremely well within modern society. The structure of a coven varies, but generally has one or two leaders, and a number of members of varying levels of experience. In a sense, the modern Coven has replaced the tribal family, and its members often fulfill familial roles, which are no longer available to them in the family in which they were born. Some researchers have commented that many modern Witches come from a background which was disrupted; i.e., did not provide a safe family environment during their formative years. As I know a great many Witches for whom this was not the case, I think this is only a partial reason, and only for some people. Humanity itself seems to be inherently tribal; any common bond between people will generally result in the creation cults or sub-cultures, where those of a like-mind will bond together. They will evolve their own social order (generally hierarchical), have their own common language, and often are identifiable by their demeanour and appearance. Witches gather together in Covens for very much the same sorts of reasons; we are apart from general society by virtue of our beliefs and practices. Meeting with others who think and feel similarly to ourselves gives us the opportunity to share ideas and skills, as well as being able to practise our Craft. A modern Coven provides a family-style environment, where the "Elders" can, by virtue of their experience, give encouragement, support, and advice to those seek to learn about Witchcraft. As with all families, Covens have very unique and individual ways of approaching this. Just as no two families are the same, neither are any two Covens. Some Covens are run by people with an academic bent, and as would be the case in any family, this characterises the way in which their "children" are brought up. Other groups are oriented towards a more simple approach, and the oral traditions play an important role in the way in which the Coven is structured. Some combine the these two approaches, and the variations upon the basic themes are endless. For any "family" to exist harmoniously, everyone within the group must feel a part of the group, and wish to learn and grow within that group environment. With a path such as Witchcraft, with its emphasis upon personal growth and development, it is likely that individuals who may at one time have been happy within their family group, will change, and wish to move away. This is a perfectly natural process, and the wise coven leaders will send those people off with their love and blessing. Trying to keep them would be like trying to keep your sons and daughters tied to your apron strings forever! Ultimately, and despite the popularity of the word "coven", I do believe that most Witches are solitary in nature, and will generally spend at least part of their lives without being a member of, or running, a coven. I think the inward exploration during these periods is vital to self-development, just as we believe it is important to encourage social-awareness in children. However, I also believe that at some stage it is important to learn the practices of Witchcraft from another person; to be an apprentice, if you will; because the act of passing knowledge from one person to another cannot be replicated by books, correspondence courses, or be self-taught. This may seem an almost impossible task to some people, but as all the magical traditions teach: when the student is ready, the teacher will appear! What's more, it's true!

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